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Card 6 - The Lovers
© 2007 Honora Finkelstein
 

This card is about relationships and polarities in life on the physical plane as well as a union of opposites in the psyche. On a purely physical level, it represents the working together in harmony of male and female partners, but on a psychological level it represents the integration of the masculine and feminine archetypes within the self for a fully realized personality. When the masculine and feminine principles and energies are balanced and working together, a union of the opposites occurs, a sort of alchemical marriage that in Jungian terms can bring about self actualization.

In a reading, the Lovers card stands for healthy relationships, marriage, commitment, and good health, though if the card is reversed, it represents just the opposite of these ideas—broken relationships, divorce or separation, a lack of commitment, and poor health.

The Lovers in the picture are clearly representational of our first parents, Eve and Adam, with trees of Life and Light behind them in a Garden of Eden state. Above them is an angelic being, usually said by authorities to be the archangel Raphael. The angel represents superconsciousness.

Raphael is associated with the element of air. Air, of course, is the breath of life—the first thing a newborn child must do upon entry into the physical plane is to breathe in. Raphael’s name means “God heals” or “the shining one who heals.” Connecting this angel with the balance of the polarities of life suggests that the union of opposites is a healing experience. The angel is dressed in a purple robe, suggestive of the higher vibration available for humans to access via the path of esoteric knowledge. The angel’s red wings represent spirituality, the ability to take flight or transcend the physical world through maintaining one’s spiritual connection to the All that Is.

The sun shining brightly behind the angel is the source of all life. It is also the light from which the consciousness of the human being comes when it enters the physical plane and to which it will return when this sojourn on earth is complete. Hence, it represents the unity behind the diversity of physical life. The cloud beneath the angel is the illusion created by the physical world, the “glamour” that is cast over one’s eyes during a physical life.

The Adam figure is, of course, the physical male and original man. But on a psychological level, he represents the conscious mind, as well as the left-brained portion of the human being—that portion with which we function in the day-to-day world through speech, reading, writing, and mathematical computation.

On a physical level, the figure of Eve represents the human female. She is the original woman. On a psychological level, she is the symbol for the subconscious mind, as well as for the right-brained portion of the human being, which is our connection to all non-linear knowledge—past, present, and future. And it is through that feminine right brain that the human being accesses the higher spiritual realms. Hence, the figure of Eve is looking upward toward the angel—it is she who can connect to what the angel represents. The Adam figure looks to the Eve figure because the rational left brain cannot access higher realms without going through its feminine right-brained side.

The trees behind the two figures represent the Tree of Life/Light and the Tree of Knowledge. Behind Adam is the Tree of Life and Light, which bears leaves of flame. The fact that there are twelve leaves suggests the twelve signs of the Zodiac, which hold sway over human personality while the soul is in the physical plane. Behind Eve is the Tree of Knowledge, which bears five apples and around which a serpent is entwined. The serpent from time immemorial represents life energy, as well as wisdom. (Please note that in this Tarot card there is no association of evil with the serpent and no burden of failure for Eve to bear—the soul of the human being need never be in a fallen state so long as it keeps its consciousness on its spiritual source.

As was mentioned with respect to the pomegranate on the tapestry behind the High Priestess, the apples on the Tree of Knowledge represent the lure of the five senses. Eating is the one thing human beings do that engages all the senses—we see the beautiful red apple; we smell its delicious aroma; we hear it crunch when we bite into it; we feel its skin with our fingers and once we’ve bitten into it with our tongue and mouth; and we taste its juicy goodness. So the apple really represents the sensual life of the physical plane. And there is nothing wrong with enjoying or delighting in the pleasures of physical life—so long as they do not become addictions and distract us from our true purpose for being on the physical plane. And that true purpose is to deliver ourselves of our gifts and talents and to bring that which is above into that which is below, or conversely, to make that which is below reflect that which is above.

The true purpose of working in relationship with another human being on the physical plane, especially in a marriage relationship, is to better be able to accomplish one’s true purpose for being on the planet. We call our marriage partner our “helpmate,” but in medieval times, the term was “helpmeet,” or in other words, the person who helps us meet our karmic obligations and assists us in our life’s lessons.

All the astrological associations of the Zodiac sign of Gemini, the Heavenly Twins, apply to this card. These relate to separation and distinction at the intellectual and emotional levels and to the dualism in the physical body of everything that is in pairs: arms, hands, shoulders, lungs, eyes, ears, legs, feet, etc. We are dualistic creatures, polarized by all the pairs of opposites that confront us during our physical life.

The way to balance the polarities is through loving relationships and healing connections to others, as well as through trusting our connection to the all-knowingness of the superconscious mind, which helps us transcend the dualism of the physical plane.

 

 

This website and all the material presented herein is copyright © 2006-2008
by Honora Finkelstein and Susan Smily.

Updated: 02/04/2008